THE NEED TO LEAVE
WHAT I’VE COME TO KNOW
The Need To Leave
By the time evening comes, I have already been many people.
I have been the executive, the publisher, the director, the producer, the problem-solver, the friend, the person who answers, and the person expected to know what happens next. I move between responsibilities so often that the movement itself has become ordinary. One role ends, another begins, and I have learned how to hold them all.
Then comes the private hour—the point in the day when I no longer want to be useful.
The emails may still be arriving. There are messages I have not answered, decisions waiting for me, ideas asking to be developed, and responsibilities that will remain exactly where I left them. None of this means my life is unmanageable. It means that a full life does not stop being full simply because the workday has ended.
That is usually when the thought arrives:
I deserve something.
It is not an unreasonable thought. I do a great deal. I work hard. I show up. I carry responsibilities that are visible and others no one sees. Like many people, I have lived through seasons when the reward did not equal the labor—when the recognition, money, support, or care did not come close to matching what I gave.
So I learned to reward myself.
I did not wait for anyone else to acknowledge what I had accomplished. I created my own private system of compensation. After the work came the release. After the pressure came the permission. After spending the day being responsible, I allowed myself to become unreachable.
I did not think I was escaping.
I thought I was paying myself.
That is the truth I have come to understand.
The reward was not always about pleasure. It was about changing my state. I wanted the day to feel different inside me. I wanted the volume lowered, the urgency softened, and the part of my mind still moving through tomorrow’s obligations made quiet.
The reward said: You have done enough. You do not have to be fully here anymore.
Because I remained productive, the arrangement seemed fair. I met deadlines, traveled, created, solved problems, and continued to be dependable. If I had done everything expected of me, what could be wrong with choosing how I came down from it?
Productivity became both the reason for the reward and the evidence that the reward was not a problem.
But the work never truly ended, which meant the rewards never had to end either.
There was always another accomplishment to celebrate, another difficult day to survive, another person I had helped, or another problem I had solved. The more I did, the more deserving I felt. And I was deserving. That is what made the pattern so difficult to question.
“I deserve this” can be completely true and still lead us somewhere unkind.
There is nothing wrong with wanting something in return for what we give. We need pleasure. We need celebration, softness, and moments that belong only to us. Some of us have spent our lives being rewarded far less than we deserve. We have watched our labor become someone else’s comfort, success, or security. There is dignity in deciding that we will no longer wait for permission to enjoy our own lives.
But I have come to know that not everything that feels like a reward is rewarding me.
A reward should restore something. It should return some portion of what the day has taken. It should not consistently leave me with less energy, less clarity, less time, or less access to myself. If I must recover from the reward, negotiate with it, or repeatedly question my relationship to it, perhaps it is offering relief without restoration.
Relief and reward are not the same thing.
Relief asks only that the pressure stop. A reward should add something to the life that remains.
That distinction brought me to a harder understanding: I was not always rewarding myself for the life I had built. Sometimes I was compensating myself for the pace required to maintain it.
The difference matters.
One celebrates the life. The other helps me temporarily leave it.
A large life requires infrastructure. It requires boundaries, systems, routines, delegation, support, and enough margin to remain a person inside everything one has been called to do. Capability was never the question. I could carry the responsibilities. What I had to learn was that being capable of carrying something does not mean carrying it without design.
Ambition needs infrastructure. So does generosity. So does leadership. So does a life with many rooms.
Without that infrastructure, reward can become a substitute for restoration. We push until we are depleted, then reach for the fastest available relief. We call it a celebration, but often we are trying to recover from a life that has not been structured to replenish us.
My mistake was not building a full life.
It was sometimes treating restoration as an afterthought and escape as restoration.
I know how to be needed. I know how to be useful. I know how to fill a calendar and move between worlds. What I have come to know is that rest cannot be something I permit only after I have emptied myself.
Exhaustion should not be the receipt proving that rest has been earned.
That belief creates its own reward system: I perform, I accomplish, I deplete myself, and then I collect. The more I do, the more permission I have to disappear. The reward becomes part of the machinery that keeps the cycle moving.
This is not mine alone.
Many of us have learned to survive our responsibilities by promising ourselves an escape at the end of them. We complete the assignment, make the money, care for the family, hold the organization together, or become the strong one everyone expects us to be. Then we say: After everything I have done, I deserve this.
And we do deserve something.
The question is whether what we have chosen knows how to give anything back.
I have been thinking about the phrase: You cannot live on the mountaintop.
The mountaintop can be achievement, applause, pleasure, intoxication, or any experience that lifts us above the ordinary conditions of our lives. We can visit it. We can celebrate there. We may even need the view it gives us. But eventually, we have to come down.
The problem begins when ordinary ground starts to feel like a punishment.
If every evening requires elevation, alteration, or escape, perhaps the issue is not that life lacks pleasure. Perhaps we have forgotten how to inhabit life when it is not offering a peak.
But if I am honest, I was not always looking for a mountaintop. Sometimes I wanted the opposite. I wanted to go beneath everything—to a place where pressure could not find me. I did not need more excitement. I needed absence.
That is where sobriety becomes more than the refusal of a substance or behavior. It disrupts an entire reward system.
Without the familiar reward, the day can feel unpaid. The body reaches the hour when it expects release. The mind presents its evidence: Look at everything you did. Look at what you carried. Look at what everyone received from you. Surely, you deserve this.
Sobriety requires us to agree that we deserve a reward while questioning the reward we have chosen.
It asks: What do I receive for everything I give? How do I celebrate myself without abandoning myself? How do I mark the end of the day without needing to become someone else inside it? Can I experience pleasure without requiring pleasure to remove me from my natural state?
These questions led me back to the image of a cup running over.
A reward should pour something into the cup. It should add to what is already present: more peace, more energy, more connection, more memory, more capacity for life. It should feel like abundance. It should be a blessing.
A reward should be an addition, not an advance taken against tomorrow.
If tonight’s pleasure empties tomorrow’s cup, it may provide relief, but it has not necessarily rewarded me. A true reward should leave something behind. It should not require me to surrender part of myself in exchange for receiving it.
That is why I have had to build differently—not smaller, but more sustainably. I have learned to create infrastructure around the life I chose: clearer boundaries, stronger systems, deliberate rest, shared responsibility, and more ways of experiencing pleasure that do not ask me to leave myself.
The lesson was never that I had built too much.
It was that everything worth building also requires something capable of holding it.
I still believe I deserve pleasure. I believe hard work should be honored and that those who carry much deserve places to set it down. What I have come to know is that the reward should help sustain the person doing the carrying.
You cannot live on the mountaintop. But ordinary ground does not have to be a place from which we constantly escape. It can be where the cup is filled, where the structure holds, and where the life we have built becomes a blessing we are actually present to receive.
The reward is not leaving.
The reward is having more of myself—and more life—when I return.
— DAVE BRIDGEFORTH
PHOTO BY JIMMY EASTON

